library:philosophica_gasgana
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| library:philosophica_gasgana [2023/03/14 13:15] – created johnb | library:philosophica_gasgana [2024/06/18 06:22] (current) – johnb | ||
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| The journey of a mortal soul has been well researched and, to some extent, documented. | The journey of a mortal soul has been well researched and, to some extent, documented. | ||
| - | Once the soul has found its mortal vessel, it travels through life gathering experiences and deciding on its personal philosophy. | + | Once the soul has found its mortal vessel, it travels through life gathering experiences and deciding on its personal philosophy. |
| - | The journey to the Boneyard is straightforward, | + | The journey to the Boneyard is straightforward, |
| While we don’t understand why some souls take longer than others to reach the Boneyard, or exactly what happens in the Boneyard, we know that this is the process by which the outer planes and the deities are maintained, refreshed, and kept in balance. | While we don’t understand why some souls take longer than others to reach the Boneyard, or exactly what happens in the Boneyard, we know that this is the process by which the outer planes and the deities are maintained, refreshed, and kept in balance. | ||
| - | It raises the important question of whether Good can survive without Evil? Would we recognise it? Can Chaos exist if Lawfulness does not counter it? Once those distinctions have gone, would we exist? | + | It raises the important question of whether Good can survive without Evil? Would we recognise it? Can Chaos exist if Lawfulness does not counter it? Once those distinctions have gone, would we exist? |
| However, there are some aspects of the process that can be examined which may, eventually, add to the overall discussion on life, death, the universe and everything. | However, there are some aspects of the process that can be examined which may, eventually, add to the overall discussion on life, death, the universe and everything. | ||
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| The Platonisti describe all sentient souls starting out as Souls of Bronze, and that makes sense to me. It implies that all souls start out equal and are just another cosmological building block. | The Platonisti describe all sentient souls starting out as Souls of Bronze, and that makes sense to me. It implies that all souls start out equal and are just another cosmological building block. | ||
| - | The Planonisti speak of Silver, Steel and Golden Souls who take on learning and responsibilities. | + | The Planonisti speak of Silver, Steel and Golden Souls who take on learning and responsibilities. |
| So why is it that some souls can grow, while others appear not to? That, I believe, comes down to the flesh and blood that the soul inhabits. | So why is it that some souls can grow, while others appear not to? That, I believe, comes down to the flesh and blood that the soul inhabits. | ||
| - | That doesn’t mean the progression is automatic nor fixed, the physical incarnation must have the opportunity to excel and the drive to make it happen. | + | That doesn’t mean the progression is automatic nor fixed, the physical incarnation must have the opportunity to excel and the drive to make it happen. |
| - | Sentient Life is the randomiser | + | Sentient Life is the randomizer |
| * Deities tempt priests to follow their philosophies with the promise of spells and respect in the mortal world with an assured place in the afterlife. | * Deities tempt priests to follow their philosophies with the promise of spells and respect in the mortal world with an assured place in the afterlife. | ||
library/philosophica_gasgana.1678799703.txt.gz · Last modified: by johnb
